---
title: '1930 - Great Britain, India, Jewish High-Finance from a German Point-of-View'
url: 'https://samisdat.in/books/great-britain-india-jewish-high-finance-1930/read'
markdown: 'https://samisdat.in/books/great-britain-india-jewish-high-finance-1930/read.md'
lang: en
date: '2026-09-16'
description: 'were sold only in Calcutta. Pamphlets in amulettes are posted in millions of copies. British West-Africa has now a population of 16 millions of which 11 millions are Mussulmen, East-Africa 11 millions with 2 millions Mussulmen, the half of Togo belongs to the Islam, of Nigeria two third…'
---

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were sold only in Calcutta. Pamphlets in amulettes are posted in millions of copies. British West-Africa has now a population of 16 millions of which 11 millions are Mussulmen, East-Africa 11 millions with 2 millions Mussulmen, the half of Togo belongs to the Islam, of Nigeria two thirds, Dutch-India has out of a population of 50 millions about 36 millions Mussulmen. Everywhere, where races are half-casted, the Mussulmen spirit grows up, promising freedom even to negros through "war against Europe". The Indian Vasvani says: "I'll tell you (to Europeans) to take care! Take care of the tears of the weak! All the weak of the East, the Hindus and Mussulmen in India, Egypt, Persia, Algeria and Afganistan are suffering from the aggressive egoism and imperialism of the West." And really, the white race must take care of this hatred of the dark races and halfcasts, which are—perhaps soon—united in the fanatical spirit of Mohamed.

But first of all, the white race have to be careful, that nothing happens which will give occasion for hatred to the fanatical spirit of Mohamed. And above all, if this occasion is not necessary for the Life of the British Empire. But this is the case in

#### Palestine

During the Great War, when the Entente looked for new allies it was England who wanted friendship with the Arabs to defeat the Turks and with the Jews against Germany. England promised to the Arabs independence, to the Jews Palestine as "national home". But the Arabs were already in Palestine and the inevitable consequence was that Arabian claims collided with those of Jews. And this conflict shows us the very big fault in British policy.

Nahum Sokolow, the president of the executive of Zionist world organisation says in the "History of Zionism" that Great Britain was the protector of the Jewish people. He says further, that Disraeli, the so-called "British" imperialist, made his oriental policy not for British, but for Jewish interest. Another Jew, Herzl, has always left his hopes in British hands. This is perfectly comprehensible because the Jewish influence on British policy and business was always more and more remarkable.

The Jewish influence on British policy dates from the swindle of Nathan Rothschild after the battle of Waterloo. During the reign of Edward VII the Jews ruled in England and because of their money rich Jewish bankers became Baronets and Lords. Abraham Sassoon, Baron Hirsch, Ernest Cassel &c. made "British" policy for Edward VII. Transvaal was conquered for the interest of the diamond-Jews Alfred Beath, Lewisohn Wenner &c.

It is—really—no accident that London has had 5 Jewish Lord Mayors since 1900 (Rothschild, Lawson, Philipps, Cawston and Samuel), that about a dozen Jews are sitting in the House of Lords, that a 100 p. c. Jewish bank rules the economic life of Palestine, that Palestine had at first a Jewish High Commissioner ("Sir" Herbert Samuel) who was only forced to retire after big Arabian scandals, that the former Commissioner of India (Montagu) was related with the Jewish banker (Samuel Montagu), that the Governor of Bombay, David Sassoon, the former financial secretary, Lionel Abrahams and the former Viceroy of India, Isaacs-Reading, are all Jews.

"Their (the Jews) economical situation is commonly very good (!) although they have to suffer like others from the world crisis. They live in the English-Jewish style (!), the interest for the Jewish activity in the world is very strong. The political situation is excellent. (!) The President of Parliament in New South-Wales is a Jew. Once, the session had to be cancelled, because the President as well as the Vice-President were in the synagogue." ("Jüdische Rundschau" 1921. No. 33/4.)

It must be further remembered that all three British parties have Jewish leaders—the Conservatives Sassoon and Mond, the Liberals Herbert Samuel, the Labour the millionaire Baron (now dead), further Emanuel Shinwell and the Zionist leader Kaplanski—over all are the Rothschilds, Lazards &c. In this way, the political life of Great Britain is poisoned throughout. British people can not decide in very important matters without asking Jewish authorities. In this way, England was the sword of Jewish policy before and during the Great War and especially after the Balfour declaration of November 2nd. 1917 all sympathies of the Jewish high finance were on the side of Great Britain and—in consequence of that—the political power of all Jews which was—from the German point of view—high treason from the "German" Jews against Germany. The 100 p.c. Jewish "Frankfurter Zeitung" was careful in its expression, but it wrote after the Balfour declaration of "ferment of (English-Jewish) victory!"

Thus, the Jewish battallions came triumphant to Jerusalem and Zionistic dictatorship began. The Zionist president Weizmann said a sentence, which has been carefully hidden from British eyes and ears, which shows the Jewish triumph over Great Britain and the Jewish methods of extortion. He declared ("Jüdische Rundschau" 1920, No. 4):

"We (Jews) will be in Palestine, if you (English) will or not. You can promote or delay our coming, but it is better for you, to help us, because we are able to destroy you (British) and we can make revolution out of the whole world."

This kind of menace against England was repeated by Weizmann several times, mainly in the Zionist congress in Karlsbad. Every Briton ought to know that to see right about Jewish policy.

The fight between Great Britain and the Jewish world power.

The situation became more difficult. Pressed with Jewish financial measures the British authorities were forced to allow further 3000 immigrants although Arabs protested. And the "Jüdische Rundschau" of May 30th triumphed:

"This small Jewish delegation represented a big part of the whole power, which Judaism has now after the War. The Jewish delegation told the British Government in strong words (!) that the Jews are not willing to negotiate about the diminution of immigration or the buying of land."

It is really impossible to speak in a more impertinent form to a great nation than the Shylock-Jews speak to Great Britain. On May 13th

the Arabs were told in London, that their claims were refused. But a day later the British Colonial Ministry cabled to the government of Palestine to cancel the Jewish immigration consents. The enraged "Jüdische Rundschau" cried:

"The motive of British action in Palestine is always the keeping calm of Arabs. And that is the result not of a weak, but a strong Jewish policy working with the strongest cards we have."

Doubtless the Islam menaced to ally the Mussulmen with the Hindus against England in India and this menace caused the alteration of Macdonalds policy from one day to another. (Macdonald is on the other hand always trembling, if the jewish finance menaces).

And since this day the British Government and people is in the crossfire of Jewish hatred nourished in all countries all over the world. But this shows us:

- 1. The world-wide organisation and unity of all Jews, guaranteed by the "Jewish Agency".
- The real nature of Jews, aggressive against anyone who searches his own right.
- The very intimate union of the leaders of the Marxist International and the Jewish high finance for the reason of strengthening Jewish world power and destroying the nations by means of class hatred.

The Jewish banker Felix Warburg (New York) gave to the British Ambassador in Washington a note which accuses England of breaking treaty (!) We read the text of the note, which includes:

"Many very important people fear that the cancelling of the immigration certificates will not diminish the spirit of rebellion in Palestine. On the contrary, it will irritate the Jewish population of Palestine and the whole world, because the cancelling shows that the Jewish people has been robbed of the substance of the mandate and the right to encrease the number of immigrants and to rule Palestine by there own power, not only allowed. Further immigration is necessary in view of the scarcity of workmen for public and Jewish buildings and the needs of the programme of the Jewish Agency and other authorities in agricultural matters.

Therefore—Warburg continues—we are forced to tell you (the British Ambassador) the exaspirated protest of all Jews of the U.S. A. Zionist as well as Non-Zionist all united in the Jewish Agency

against the diminution of Jewish immigration to Palestine. This note is given to you in the name of the administrative committee of the Jewish Agency who ordered me to ask the Government of His Majesty very urgently to cancel the diminution of immigration. We trust that this call to the spirit of justice and fairness of the British people and Government will produce a just answer."

The impertinent form of speaking of this Jewish banker to a world power shows us, how conscious of power they are. The last sentence is in other words an accusation of unfair mentality, if England does not gives way to all Jewish demands.

And the "German" socialist Jew Oscar Cohn is even far more impertinent. He dared to declare in a Jewish congress of protest in Berlin: ("Jüdische Rundschau" of May 30st 1930):

We do not underrate the value of British colonial policy and we do not want to play soldier against the British Empire. But we know, that the Empire exists only a sixth part of the time compared with our Galuth history. The Jews will be in Palestine, when the British Empire exists no more and they will be in the world the protectors of world uniting socialism. In the name of the Jewish socialist workmen I call the "comrade" Macdonald to order. I am sure I represent all millions who are united with Macdonald in the International. The workmen of Palestine have the same rights in the International, as the British. And it might be that Macdonald will have to hold himself responsible before this court. I call to him: back to the spirit of justice, bravery and socialist readiness.

Within the unity of Jewish finance policy and International Marxism is authentic. The Zionist Weizmann proclaimed it already 1920. After Cohn had finished, the Zionist Goldmann addressed the meeting with words, which every Briton should know:

"The fate of Palestine will not be decided in England; we'll realize Zionism under each government, only time could be delayed. No empire is allowed to make herself hated by 15 million Jews living all over the whole world. We (Jews) only ought to stay strong, keep calm and strong in will and performance. We ought to have the Zionist congress as soon as possible to refresh our strength and show the others our power."

The most impertinent extortion is going on. We Germans have to

say that these fanatical Pan-Jews, these Zionists are like Oscar Cohn leaders of German workmen, that Dr. Goslar is chief of the Prussian Government's press office (we do understand the kind of his writing) and Dr. Badt is Minister of Prussia in the Reichsrat.

All that brings Great Britain before a problem to which she has shut her eyes till now. Till now the Jewish money helped Britain but not because it was in the interest of Britain but because they wanted to make Jewish policy with British help. Now the Jews are organized more strongly than ever and the voices of hatred are showing the world the fact that if Britain's interest collides with the Jewish one, the fight against Britain will begin (as against Germany before and during the Great War), especially if Britain uses her power for her own interest and not for the Jewish one.

England has to chose: if she wants to be a British Empire or only the instrument for the realisation of Jewish world policy.

### The consequences

Great Britain has to fight the same fight in her own affairs for her national independence as Germany. Also in Germany the policy is not made by national Germans but by old parties of Bourgois and Marxist character both depending on Jewish money lenders. The awakening Germany, represented by the National-socialist party, has the duty to make Germany again ruled by Germans, to regenerate the old nationalism, which is abused by "world-economy" and money selfishness, and justly ensure social life through the power of government. If or if not and in what manner England will rid herself of her "Lord" Rothschilds, "Lord" Bearsteds, "Lord" Melchetts, "Sir" Sassoons &c. is her own problem. But fate will impose this duty on England.

The German National-socialism does not want to run after any foreign country. But it declares, opposite to present diplomacy, that great problems must be solved in a great manner. France is—we know—the implacable enemy of a free Germany. Her system of allies has as its only reason suppression of Germany. Poland and Czecko-Slovakia are therefore enemies of the German nation, which needs agricultural lands to nourish her population. On the other hand we see France being the enemy of the growing up Italy. In consequence we know that one of the reorganisations of Europe will be a German-Italian alliance. But we know further, that the old words of Bis-

marck are still true: "India is best defended on the Polish frontier." In view of the revolution in India this sentence is more than true, because Moscow's hand is in the Indian troubles. We know further that the French submarines and air forces are an immediate danger for Great Britain. In case of a sharp conflict between England and the U. S. A. the French will gladly help the U. S. A. if they cancel their debts and finance the aggressive french policy in Europe and the colonies. Now it is impossible for Great Britain to reduce the french power to the standard France ought to have in view of her sinking population, because the British forces are bound in other matters and England is unable to defend herself against Bolshevic-Russia. It is clearly understood that real British interest lies in a regenerated Germany. England can decide for this way because the German National-socialists do not want a German colonial policy of the kind which the pre-War German Government made. It was the British fault that Germany became again competitor in the markets of the world, because Britain wanted reparation payments like the other old allies, and these foolish payments forced Germany to export, nothing but export. It would be best for British trade to cancel the German reparation payments and to allow Germany to have new land on her eastern frontier, because in this way only can Germany regenerate her home market.

The organic powers of England, Germany and Italy stand back to back. If they become stronger, they depend upon each other. The duty of Great Britain is to protect the white race in Africa and West-and South-Asia. German duty is to protect German-Anglo-saxon race in Europe against chaotic-mongolic floods in the East and to keep down France, which is the forepost of black-Africa. (It is a fact, that already today a nigger is Minister of France in the League of Nations in Geneva and the french army is half black and has black officers!). Italy, with her growing population, has the right to Corsica, Tunis and Dalmatia to avoid the devastation of Europe by the French negro army. None of the three countries is able to do this duty—which God imposed upon them—without the help of the others. But if this duty is in the minds of the three peoples and their leaders, it can be done. If not, the political and economical degradation will be continued to the loss of those, who do not understand the signs of their time.

# Great Britain and the Jewish High Finance

By Dr. Hans Buchner, Munich.

The ultimatum of the Jews to the British Government referring to the consequences of the Balfour declaration shows us that the old opposition of Jewish to British policy is again growing up. Zionism has become shameless and impertinent to the British Government and people, and it is sure of its winning power. This power is based on the political, economic and cultured life of England (as elsewhere). It is a deciding and important question for the future of Great Britain whether the Jewish international high finance is to rule British policy in future or whether Britain can stand up against the arrogance of Jewish money power.

The Jewish bankers of the City. Finance against Industry. The Credit-market. London has long been one of the most important money exchange markets in old-Europe. The relations of the City with the British Islands, Europe, the Colonies and Dominions and all parts of the world have become closer and closer. Since the time of Rothschilds fraud after the battle of Waterloo (1814) to the present time of Goldschmidt, Rothschild, Kahn, Loeb, Kuhn, Schiff, Mond, Bearsted, Speyer, Lazard, Ellissen and Warburg with their close relations to each other from office to office in Antwerp, London, Amsterdam, Hamburg, Frankfurt, Paris, Berlin, Vienna, Rome, Milan, Warsaw &c.: it is always the "race, the half-citizenship, the wealth, the money-lendership which gives them advantage and success." Great Jewish bankers in Britain (as elsewhere) obtained influence over the economy of the country, over policy and finances of the Government. They became statesmen, Ministers, Peers, M. P.'s, Lords &c.

The Great War left Britain in a very bad financial condition, because she had to pay debts for an important part of her allies (especially France). The consequence was that the British Government debt rose to 10 times that of the pre-War debt, to about 1,7 Milwards Pounds. The interest on this debt consumes about half the total income of the Government. But as Germans we must say, that a large part of this debt is composed of loans being charged in the

country itself, not as in Germany, where they are all foreign loans in consequence of the inflation, and consequently a big part of the interest paid by England remains in Britain. A large part of the interest must be paid by high direct taxation of the "upper classes" and that means reduction of the saved part of the national income. The budget of His Majesty's Government has to sustain a very important loss and this loss is increasing rapidly from year to year. The beginning of this crisis was the miners strike with its very severe consequences. This great strike was catastrophical for industry and commerce but very good business for the bankers and of course mostly for the Jewish ones. The Jewish "Berliner Tageblatt" wrote triumphantly on this (Nr. 158, 1927):

"The British crisis is above all an industrial one. But the exchange-rate is out of danger, although it was difficult to keep it so. The banks, united in great trusts, make their profits, they are the only concerns in Great Britain, which earn money in this time of economic degradation and this crisis can do them no harm. It seems to be normal and unalterable that the British money policy serves first the interest of the economical minded City of London with its partly international interests, and further, that the British loan policy is largely influenced by the bankers of New York and that this policy is not in favour of British industry and British work, but as world markets promise profits in favour of foreign economies. The consequence is that British industry is overdebted as far as possible and is unable to produce cheaply because it must produce interests and dividends even if net profits are necessary for reserves, transfers and investments. The international mind of the "British" (Jewish?) bankers and their influence on the policy of the Government and the Bank of England, both "free traders" has ceased to be of advantage to British economy."

The centre of the finance and the Jewish banking-world in England is the City of London. The great Jews of this centre are mostly blood relations (as they declare themselves) of the masters of Wall Street in New York. Rothschild in London and Jakob Schiff in New York gave money to Japan to defeat Russia in 1906. Alfred and Leopold Rothschild were still more important in British economic life than Ruben and Abraham Sassoon, who forced the Government to spread the opium trade in China. One of the "greatest" finance "genius" was the "Turk"-Hirsch and after him Ernest Cassel and Alfred Beath, the Diamond-King, who was one of the baiters of the war against the Boers.

In consequence of the Great War and all post-War troubles the British active-balance of payments is reduced compared with preWar days. British debts rose to 8 Milliards Pounds which is said to be 40 p. c. of total British wealth. Before the War British debts was about 5 p. c. of British wealth.

Neither higher custom-rates nor rationalisation nor anything else can help British industry, which is involved in debts nearly as awful as the German. Only liberation from the Shylock-like high finance, fleecing British economy by high rates of interest as far as the British Home market will go, can help. The situation is already dangerous. This is shown by the fact that the Bank of England already controls the rationalisation of the chief industries and factories. The open and hidden unity of Jewish bankers of all parts of the world is known. The five British "big banks", worth about 1½ Milliards Pounds: Barclays (350 Millions), Lloyds (295 Millions), Midland (250 Millions), National-Provincial (260 Millions), Westminster (270 Millions) are chiefly in hands of or controlled by the Rothschild's Schröder, Lazard, Speyer, Ellissen, Schiff &c. They and other City bankers gave loans to the "victorious" France, to Germany, Austria Hungary, Italy, the Balkan countries, Turkey &c. but at the same time British industry is almost without sufficient money.

The political power of these banks lending money to all parts of the world, is possibly greater than that of the official British policy. This was shown, when the Austrian chancellor Schober was trying to get a loan for his country and was forced to promise reforms in the internal Austrian policy in order to pacify some slight fears entertained by Jewish financers regarding their race-compatriots in Vienna.

The political power of the—partly Jewish—high finance influences nearly all important facts of economical and political life. It was not only British oil policy which influenced partly friendly, partly hostile, British relations with Soviet Russia, but it was also a good deal Jewish policy, due to the Jewish influence in the Great Oil Trusts. The well known fact that the Bolshevist rulers of Russia are mostly Jews, made the game easy on both sides. But the game was played in the names of "Great Britain" and "Soviet Russia".

The Question of Fate.

Like Germany, Great Britain will one day be forced to settle the Jewish problem if she is to remain a nation with her own political economic and cultured life. Knowledge of all these questions and problems is the first step towards solution and will gather also in England public opinion, though not so rapidly as in Germany, where conditions become stronger and harder in consequence of the lost War, revolution, and inflation. But the hour of solution and salvation will come when unity of all really "White" nations comes to solve these political, racial, and economic problems for our very own luck.

## **Important Jewish Confessions**

In 1922 the Zionist Committee in Germany published a pamphlet in which the "indestructible national solidarity of Jews" was praised as chief reason for the establishment of the Jewish national home in Palestine. Therewith they confessed, that the "national Jewish solidarity" was not destroyed even during the Great War and so the "German" Jews were traitors in German matters.

\*

"Jüdische Rundschau" No. 86 of 1919: "It must be stated, that the British declarations (Balfour declaration) have not been published by accident but that they are consequences of Jewish work of 25 years for the benefit of the Jewish people, and that they are leading this Jewish people to new responsibilities, evolutions and to great performances, unknown until now in the history of the world."

ķ.

In 1929 the Zionist leader Weizmann declared, menacing England during a Jewish meeting in Oxford: It will be (for Great Britain) dearer to break her promise than to maintain a big army in Palestine. The greater a nation, the less it can be allowed (!) to break its promise and I doubt not a moment that the British Government and people will do its duty. (To give way to the Jews in Palestine.)

Sir Alfred Mond (Lord Melchett), the "British" Ex-Minister said in the same meeting: "Firstly I want to say, that I do not speak here as member of His Majesty's Government, but as a Jew. I would be a coward, unworthy of being Jew, if I chose this way. The Jewish race must be of interest to those, who have the honour (!) of being Jews. The Balfour declaration was a great act of political wisdom and characteristic of this man, who is one of the greatest existing British statesmen. It (the Balfour declaration) had the expected and sudden success of uniting an eminent strength of Jewish sympathies in all parts of the world on the side of the Allies during the world War, and—although I know that many think this was of no great moment—I want to remember, that—after the Irish—the Jewish is the biggest group in the American population and that this group has a deciding influence on the public opinion which was not without worth, when the Americans entered the War on the side of the Allies. (In other words: The Jewish finance and press excited the U.S.A. to enter the War!) The mandate was bestowed due to the clear promise that a Jewish national home should be established, and a Jewish national home is impossible without permission to the Jews to go there. The land must be given to the (Jewish) people. (That means

taken from the Arabs.) Other measures could not be excused before the League of Nations. There have been other nations which would have been proud to take the mandate, (a British Minister says that!) and to perform it in the spirit of the Balfour declaration, but they (the Jews) trusted the words of the British Government and people, and wanted Great Britain to take the mandate." (Juedische Rundschau" No. 20, 1922).

It is really impossible to speak in a more arrogant manner and all we Non-Jews should remember these words.

## **Ahasver Ruling the World**

On the Jewish New Year 1928 the "Juedische Presszentrale", Zuerich (Switzerland), N. 511, published a leading article in which the Jewish world-ruling power was praised as nearly accomplished, the rest being in near future: We read:

"The biblical parable of Joseph and his brothers, enlarged immensely, is going on on the other side of the ocean. The emigrated brothers, first wages-slaves in the sweatshops, have become the ruling men of the most powerful country of the world. The immigrant to America, 'the stone despised of the builder' became foundation stone not only of the U. S. A. but of Erez Israel! And Ahasver is looking, dreaming, at the apocalyptical picture of masses of Babylonian towers of sky-scrapers on the Hudson river. He looks at the masses of busy people, swarming like bees, children of his people only one generation away from the Ghetto, and becoming the greatest builders of all times (!) and Ahasver recognizes the spirit of Jahwe (The Jewish God). And he sees the small world governing islands of Albion—he sees there sons of his (Jewish) people becoming masters of their (British) policy and he recognizes the last wishes of Jahwe. He pulls up the curtain on the future and Ahasver sees unexpected visions, ruling Jewish people, praised as leaders of the awakening Chinese colossus, of which the phantom overshadows the whole world, he sees fabulous heads—the terrors of the Galuth are destroyed—Israel is united although dispersed, and the central world-spirit has become Jerusalem (!) Spiritual and material sources are flooding united to the old home (Palestine). Ahasver forebodes deep moved the spirit of all great things which happen and he crosses the milestone of the New Year and—more hopeful than ever—he murmers the old benediction: The year of redemption and salvation!!"

Is it possible to speak more openly?: The U.S.A. ruled by All-Jewish powers, Jews in leading British positions, The Chinese danger in hands of Jews (China has just got a Jewish-American loan and the Bolshevist agents there are—like Karaghan—nearly all Jews) and all this shall be concentrated in Jerusalem!

## "We Jews, we, the Destroyers ..."

Maurice Samuel (Jewish American): "You Gentiles" Extract of the 11th chapter.

If anything, you must learn (and are learning) to dislike and fear the modern

and "assimilated" Jew more than you did the old Jew, for he is more dangerous to you. At least the old Jew kept apart from you, was easily recognizable

as an individual, as the bearer of the dreaded Jewish world-idea: you were afraid of him and loathed him. But to a large extent he was insulated. But as the Jew assimilates, acquires your languages, cultivates a certain intimacy, penetrates into your life, begins to handle your instruments, you are aware that his nature, once confined safely to his own life, now threatens yours. You are aware of a new and more than disconcerting character at work in the world you have built and are building up, a character which crosses your intentions and thwarts your personality.

The Jew, whose lack of contact with your world had made him ineffective, becomes effective. The vial is uncorked, the genius is out. His enmity to your way of life was tacit before. To-day it is manifest and active. He cannot help himself: he cannot be different from himself: no more can you. It is futile to tell him: "Hands off!" He is not his own master, but the servant of his life-will.

We Jews are accused of being destroyers: whatever you put up, we tear down. It is true only in a relative sense. We are not iconoclasts deliberately: we are not enemies of your institutions simply because of the dislike between us. We are a homeless mass seeking satisfaction for our constructive instincts. And in your institutions we cannot find satisfaction; they are the play institutions of the splendid children of man—and not of man himself. We try to adapt your institutions to our needs, because while we live we must have expression; and trying to rebuild them for our needs, we unbuild them for yours.

Dislike of the Jews in business springs from the feeling that we regard all your play-conventions with amusement—or even contempt. Our abominable seriousness breaks jarringly into your life-mood. But you feel our disruptive difference most keenly, most resentfully, in our deliberate efforts to change your social system. We dream of a world of utter justice and God-spirit, a world which would be barren for your, devoid of all nurishment, bleak, unfriendly, unsympathetic. You do not want such a world: you are unapt for it. Seen in the dazzling lights of your desires and needs our ideal is repellently morose.

I talk here of the modern, and not of the orthodox Jew. I talk of the Jew as alien as you to the forms of our orthodox and consciously Jewish life: this is the Jew who forms the backbone both of audience and contributor to your radical and revolutionary organs, the Jew who is the precipitating center of your spasmodic and inconsistent efforts for justice. This man, in your midst, is not to be recognized, on the surface, as a Jew. He himself repudiates—and in all sincerity—his Jewish affiliations. He is a citizen of the world; he is a son of humanity; the progress of all humankind, and not of any single group of it, is in his particular care.

But such as these radical and international movements are, the modern Jew (the best and most thoughtful modern Jew, that is) is nearer to them than to anything else in your world. He is the only true socialist and cosmopolitan—but in such a true and tacit sense that he is completely distinguished from all of you. It is the one of many vital paradoxes—a thing illogical and yet true to life. It is our very cosmopolitanism that gives us our national character. Because we are the only ones who are cosmopolitan by instinct rather than by argument we remain forever ourselves.

In everything we are destroyers—even in the instruments of destruction to which we turn for relief. The very socialism and internationalism through which our choked spirit seeks utterance, which seem to threaten your way of life, are alien to our spirit's demands and needs. Your socialists and internationalists are not serious. The charm of these movements, the attraction, such as it is, which they exercise, is only in their struggle: it is the fight which draws your gentile radicals. And indeed, it is only as long as there is an element of adventure in being a radical that the radical movement retains any individuality. And it is only in the fierce period of early combat that you welcome us Jews—as allies. You are deluded in this—so are we. You go into the movement boldly, adventurously; we, darkly, tacitly. You make it a game; we do it because we cannot help ourselves. And sure enough, in the end, the split comes again. The liberal and the radical are as apt to dislike the Jew as the reactionaries are. The liberal and the radical do not use the weapons of the reactionaries: but the dislike is there, finds expression in anti-Semitic socialist and workers' movements and in the almost involuntary contempt which springs to the lips of countless intellectuals.

Philosophies do not remold natures. What your radicals want is another form of the Game, with other rules. Their discontent joins hands with Jewish discontent. But it is not the same kind of discontent. A little distance down the road the ways part for ever. The Jewish radical will turn from your social movement: he will discover his mistake. He will discover that nothing can bridge the gulf between you and us. He will discover that the spiritual satisfaction which he thought he would find in social revolution is not to be purchased from you. I believe the movement has already started, the gradual secession of the Jewish radicals, their realization that your radicalism is of the same essential stuff as your conservatism. The disillusionment has set in.

A century of partial tolerance gave us Jews access to your world. In that period the great attempt was made, by advance guards of reconciliation, to bring our two worlds together. It was a century of failure. Our Jewish radicals are beginning to understand it dimly.

We Jews, we, the destroyers, will remain the destroyers for ever. Nothing that you will do will meet our needs and demands. We will for ever destroy because we need a world of our own, a God-world, which it is not in your nature to build. Beyond all temporary alliances with this or that faction lies the ultimate split in nature and destiny, the enmity between the Game and God. But those of us who fail to understand that truth will always be found in alliance with your rebellious factions, until disillusionment comes. The wretched fate which scattered us through your midst has thrust this unwelcome rôle upon us.

# The Spirit and Organisation of the National-Socialist German Labour Party

(in German: N.S.D.A.P., in English: N.S.G.L.P.)

Only 10 years ago the N.S.G.L.P. had its first public meeting in Munich. In 1919, Adolf Hitler, the leader of the party had only about 50 followers. He addressed the meeting giving the programme, which we will show below. At this time Germany was in the high seas of the Marxist revolution which followed the Great War. But the big crowd at the meeting applauded him very heartily and the efforts of the Marxists and Bolshevists to make the meeting impossible by noise and terror were unsuccessful. No newspaper wrote anything about this new German spirit; only the Marxist paper said: "it will be a still born child", But now, 1930, this "still born child" has more than 300 000 active members in the whole of Germany, Austria, the German parts of Czecko-Slovakia and everywhere, where German live.

#### The Spirit

Democratic and Marxist papers nearly 100% Jewish; that the Jews, are leading most political parties in the Reichstag and other parliaments, and that these Jews do nothing else but excite one class of Germans against the other, the labourers against the employers and peasants, the peasants against the workmen, all professions against the officials and the officials against the people.

Why are they doing that? The Jews do it to earn money, positions and power, and the old parties do it to stimulate the interest in their political business.

#### The Programme of the N.S.G.L.P.

The programme of the N.S.G.L.P. is not made for the purpose of founding a new party, but the party is found to realize this programme. If it is realized, Germany will be other than she is now. There will be no new programme after realisation only for the purpose of maintaining the party.

#### The 25 demands:

- We demand unity of all Germans to an All-Germany in accordance with the proclaimed right of self-government of all nations.
- 2. We demand for Germany equal rights with other nations, cancelling the dictates of Versailles and St. Germain.
- We demand land to nourish our people and to make farmers out of the growing population of Germany.
- Only those of German race are to be allowed to be of German nationality.
    Religion is of no importance in this matter. No Jew is to be allowed to be of German nationality.
- 5. Non-Germans are only guests in Germany and have not the same rights as Germans.
- 6. Only Germans have the right to decide in government matters and laws. Only Germans of German race are to be allowed to be officials, whether of high or low degree. We do not want the corrupt parliamentarism—which rules Germany now—by which positions are given to followers of the ruling parties without considering character and capacity.
- 7. We demand that the Government first concerns itself with the possibility of employing and nourishing all Germans. If this is impossible, all those of other races, who are employed are to be expelled from Germany.
- 8. We demand that all Non-Germans (Jews) who have come to live in Germany since August 2nd 1914 shall be expelled, if they live on German money.
- 9. All Germans have the same rights and duties.
- 10. First duty of a German ought to be to work, either physical or spiritual. All who work are workmen,—not only employeds and physical working people. The work of the single German ought not to be opposed to the interest of the nation.
- 11. Therefore we want abrogation of easy and workless income.
- 12. Considering the enormous sacrifices of life and goods, which war imposes on the country, it is not just that single persons should make profits out of war. Therefore we demand confiscation of all war profits.
- We demand nationalisation of all industries and firms which are already now in hands of trusts.
- 14. We demand participation of the nation in the profits of big firms.
- 15. We demand enlargement of the reliefs of old persons
- 16. We demand enlargement and conservation of the middle-classes, communalisation of the big store-houses and their cheap hiring out to small shops. We demand that the Government and communities order their goods mostly from small firms belonging to the middle-classes.
- 17. We demand a national reform of laws dealing with the right of land and terrain, the possibility of nationalisation of land, if the owner uses it for selfish purposes and not for the commonwealth. We demand abrogation of the interest on land and terrain and hindrance of speculation with it.
- 18. We demand reckless fight against all who injure commonwealth by self-ishness. Common criminals, such as Shylocks &c. are to be punished with death, regardless of their race or religion.
- We demand Germanisation of the German laws, which are now based partly on old Latin laws.
- 20. The Government ought to be obliged to enable poor but capable children to go to higher schools and to get into high professions and employments. The school has to teach children first of all love of their country and people and of the institutes of the state.
- 21. The Government has to superintend the health of the people; it has to protect the mothers and children, to forbid the work of children, to force young people to take sports and gymnastic lessons and to support all sport clubs and associations.
- 22. We demand an army of all German men and abrogation of the professional soldiers which we have now as consequence of the dictate of Versailles.
- 23. We demand that the Government defeats all political lies committed by the press. We demand a German press in Germany. Therefore:

No Non-German is to be allowed to be owner or partner or on the staff of a German newspaper.

Non-German newspapers must have special licenses for their distribution in Germany, if they are printed in the German language.

If newspapers or periodicals are dangerous to the commonwealth they ought to be forbidden. We demand reckless fight against this kind of "literature" and "art", which destroys the minds of people and we demand the closing of this kind of entertainment.

- 24. We demand freedom for every religion in this country if the religion is in accordance with the morality of the German race and does not endanger the nation. The N.S.G.L.P. is Christian throughout without being part of one of the several Christian churches. The party fights against the Jewish-materialistic spirit and is convinced that the regeneration of Germany can only be achieved by the motto: Commonwealth beats selfishness.
- 25. To realize all this we demand strong central power for the Government of the Reich. Further we demand parliaments of all professions in the Reich and the states. The leaders of the party promise to fullfill this programme even if they risk their lifes.

This is the real socialism, not the disturbant one of the Jews Marx and Lassalle. It reunites all classes of this country just as, during the last 10 years 300 000 men and women of all professions and classes have been united in the N.S.G.L.P. Class-hatred has no place in the coming Germany.

But this new Germany is hatred by the Bolshevists, the Social-democrats, the bourgeois-class-parties and of course above all by their Jewish leaders. Membership of the N.S.G.L.P. means terrorisation by Marxist colleagues, persecution by the often Marxist police (the police Vicepresident of Berlin is a Jew), means unemployment, because many employers are Jews or pro-Jewish, means all kinds of hardship. All other parties have positions for their prominent followers and, in consequence, advantages. But the men, who are joining the N.S.G.L.P. in growing numbers are of high activity and do not enter the party for selfish purposes. About 100 National-Socialists have given their lifes, killed by Bolshevists and reactionaries, and more than 4000 have been wounded. That is the silent civil war in Germany after revolution. But the hundred thousands of meetings, the enlightenment by words and pamphlets has been successful. Since autumn 1929 there are daily about 100 meetings. The number of orators of the party is bigger now than the number of followers in March 1920. More than 100 members of the Reichstag and the smaller parliaments are working daily for the party. The central newspaper of the party, the "Voelkische Beobachter" in Munich has trebled the number of subscribers since 1928. Further 7 daily and about 50 weekly papers enlighten the minds of the German people. Since October 1929 there were already 18 000 monthly. The reception department of the party has been working day and night for many months! Workmen and peasants are mostly recruits of the N.S.G.L.P. The fight against the Young-payments has trebled the party. No prohibition, no lie, no terror, nothing whatever can stop this regeneration of Germany. The ratification of the Young-Plan will be the end of this Government and this corrupt pro-Jewish system. Nobedy can extinguish the flames, enlightened by Adolf Hitler, because they already burn in the hearts of millions.

#### The S.A. (Sport or Storm Divisions)

To protect the meetings of the party and to break the Marxist and Bolshevist terror Adolf Hitler first founded the S.A. (Sport- or Storm-Divisions). The bourgeois parties have always had too much cowardice to fight against this terror in the streets and in the meetinghalls and they always called for the police or, if necessary, for the army if something happened. But the S.A. is able to protect itself and no Bolshevist or Marxist dares now to attack these "soldiers of Hitler". The S.A. is the pearl of the party and their hope. The hope of the whole nation for a new education leading a new united Germany. At the general meeting in Nuremberg already 60 000 S.A. men marched in discipline and order through the streets greeting their leader Adolf Hitler. But nearly every day S.A. men are suddenly attacked by Bolshevists and Marxists if they go alone in their uniform. But even this strengthens the minds of their comrades against these political gangs of robbers. The Prussian and the Bavarian Government

have now prohibited the wearing of the uniform (brown shirt with the swastica on the left arm) but this unjust prohibition does not prevent agitation for the German future. On the contrary, it gives them new spirit to fight against the present ruler of the "Young-colony" called Germany.

#### The Union of National-Socialist Lawyers

The purpose of this union, founded in 1928, is firstly to protect the National-Socialists in the courts against political accusations (most accusations are based on the "Act to protect the republican system" which threatens grave sentences for insulting ministers and high officials). Further it will reform German laws on the basis of the just-feeling of the people instead of on the old Latin laws. The laws shall protect cleaness of morality, family and race. They shall not protect the criminal if he is "ill minded" and shall not send common criminals to nerve hospitals at the expense of the rate payers.

#### The Union of National-Socialist Doctors

For the purpose of uniting all doctors, who sympathize with the N.S.G.L.P. this union was founded. The National-Socialist doctors have the duty of helping their wounded comrades during this time of silent civil war and of training their minds in National-Socialist spirit. One of the first doctrines is that national biology is better than national-economy. That means, the life of the German people, their physical and mental health is of more importance than economical prosperity (industrialisation), which often destroys the people by mechanical slavery. The National-Socialist doctor has to superintend the racial development of the German people (consulting those, who want to marry) and to make clear the racial laws of hereditary. The doctor has not only to be doctor of single persons but doctor of the nation.

#### The Union of National-Socialist Teachers

This union was founded last year and is very progressive. It has to fight against the feminisation of boy-teaching, against the Jewish influence in the schools, against the weakness in education of the post-War generation, against the anti-religious spirit in the schools, nourished by Marxists and their Jewish leaders. The National-Socialist teachers have to return the spirit of national and social feeling to the children, they have to reawaken the creative forces of minds. They have to fight against this modern kind of teaching, which overtrains the heads but gives nothing to the hearts of the pupils (so called "mechanical education"), The children are the future of the nation and have therefore to be trained in the spirit, which we want the future Germany to have. The National-Socialist teachers are in danger, of losing their positions as officials in some of the German states (Baden, Prussia &c.), because these governments do not allow National-Socialists to be officials. But this prescription means violation of the German constitution and the matter is brought before the highest German court. The unjust violations of their own constitution by these governments will only strengthen the efforts of the National-Socialists to give the knock-out blow to this unjust system of corruption.

## Published By

Box 1896 Hollywood, California 90028

> First Printed 1930 Reprinted 1974

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